Poh Lin Lee

Posted by on Nov 27, 2016 in | 0 comments

Showing all 2 results

  • Making now precious: narrative conversations with asylum seekers— Poh Lin Lee

    $9.90

    This paper explores bringing together a series of narrative principles and practices in response to those who are seeking asylum in Australia and also experiencing the consequences of torture and trauma. This work is a description of ongoing coresearch with asylum seekers into conversations that can be meaningful in a context of unpredictability and instability. This invitational approach makes way for rich alternative story development, re-membering conversations, and bringing to light moments that sustain and nurture through hardship. This work emphasises an approach of ‘making now precious’ by creating pathways for narrative conversations to be carried in nomadic, transportable ways in the hearts of people as they face the long tumultuous journey of seeking asylum, safety and belonging.

  • Narrative conversations alongside Interpreters: A locally-grown outsider-witnessing practice— Poh Lin Lee

    $9.90

    In the context of providing counselling to people who are being held within mandatory immigration detention, this paper seeks to explore the possibilities and dilemmas of inviting people who act as interpreters to reposition as meaningful witnesses to asylum seekers’ performances of preferred identity. These moments of witnessing, when offered in ways that attend to the complexities and dynamics of culture, gender, class, ethnicity, sexuality, education, ability and age, can contribute to the honouring and thickening of the alternative stories and robust identity claims of people seeking asylum, who are exploring ways to respond to multiple, ongoing injustices. This paper offers ideas for making visible practices of solidarity and shared cultural knowledges and understandings between people seeking asylum and people who interpret.

1,963 Comments

  1. “Narrative therapy doesn’t believe in a ‘whole self’ which needs to be integrated but rather that our identities are made up of many stories, and that these stories are constantly changing.”

    I like this, I find it very compatible with my beliefs as a Buddhist. In Buddhism, as I understand it, mistaken beliefs about a solid, fixed “self” are the source of our suffering.

    I work with couples using EFT for couples, and in that approach, there is a big emphasis on externalising the problem as “the cycle that you get trapped in”, and encouraging couples to come up with their own name for it.

  2. Thank you for this. I am a counsellor, and trying to make as much as possible of my notes “in quotes”, that is, writing down things that the clients said. And not my own opinions.

  3. hello

    I the ED of a Friendship Center in Terrace, BC where were mostly target the indigenous population in our city of 12,000. I found your video interesting and something that we may want to try. Havee you been able to to do any follow ups studies to gage the long term effect of your program?

    Regards

    Cal Albright
    ED
    Kermode Friendship Center
    http://www.keremodefriendship.ca
    Terrace, BC
    Canada

    • Hi Cal, thanks for the interest. At this point the only followup has been through conversations with with people who return to volunteer on additional walks or engage with our other programs.

      However, a group of fourth year medical students at a local university have offered to run a pre and post measured study / report in 2020 as part of their studies which should be interesting.

      Let me know if you would like more information.

      CD

  4. Thank you for this overview of Narrative Therapy. I am returning to practice after some time away, and these reminders are timely and appreciated.

  5. Hi Chris

    I really enjoyed watching your video about Narrative Walks. My project is based in Blaenau Gwent, in South Wales, Uk. I’m wondering whether I might use such an approach in my work with our Youth Service, who support young people between the ages of 11 and 25. Have you any thoughts on this? Are there any resources available, either free or to purchase?

    Best wishes

    Paul

    • Hi Paul, m

      Much of my early attempts of the program were with the 15-20 year old age bracket and I found it worked really well. When I recently had an opportunity to run the program again with this age bracket – I extended the finish time so that could spend more time at the stop points and have a fire at the last resting place to talk about our intentions after the walk. This meant that we used head torches for the 2km which added a bit of a sense of theatre to the day. It was pretty cool.

      If you email me on hello@embarkpsych.com I can send you the manual. Or ask any other questions via this page so others might share in the answers.

      CD

  6. Thank you for sharing your insights. This has been very enlightening as a student studying post-grad social work. Recently my tutorial group was discussing how professionals often use their interpretation and that clients may not get to see how some professionals interpret their stories, in this way many things can be missed especially what the client sees as being important.

0