rites of passage

Posted by on Nov 10, 2016 in | 0 comments

Showing all 5 results

  • Living in stories: Embodiment in therapy through liturgical practice— Chad Loftis

    $9.90

    Since its inception, narrative therapy has not only been interested in meaning-making with language, but also with other cultural forms including ritual and ceremony. Drawing on this tradition, along with the work of thinkers outside the field, combined with a religious lexicon and several years of experience with ‘liturgical practice’, this article outlines not only the healing potential of therapeutic ceremony but also its political significance. From mock lawsuits to funeral-like mourning ceremonies for Joy and Freedom, this article outlines possibilities, hazards, and essential elements of ‘liturgical practices’, as well as potential categories of ceremony in keeping with common cultural practices, and examples of practice.

  • Seasons of Life: Ex-detainees Reclaiming Their Lives— Nihaya Mahmud Abu-Rayyan

    $9.90

    This paper describes therapeutic/psychosocial support work with Palestinian ex-prisoners. This work draws upon imagery from nature’s seasons and elements to create conversations based on a ‘seasons of life’ metaphor. This metaphor enables ex-detainees to trace their journey through the stages of detention, incarceration, and release into society. This approach offers opportunities for ex-detainees to offer double-storied testimonies of their prison experiences and to draw upon the skills and knowledges they used to endure incarceration in order to move forward with their lives.

  • Walking with People Challenged by Physical Disability: An Experience from Sichuan— Ocean Hung

    $9.90

    This paper describes the use of narrative therapy with survivors of the 2008 earthquake in Sichuan, China, in which more than 300,000 people were injured. The author explores some of the discourses around injury and the ‘disabled-person identity’, and raises questions about the dominant ideas of ‘restoration’ and ‘recovery’. Instead, the ‘rites of passage’ metaphor is proposed as a more useful way to conceptualise injury and disability in the wake of natural disasters. Ways of responding to people facing the identity-disrupting effects of injury, disability, and trauma are explored through two case studies. Finally, the author explores how responses to disability can move from the realms of individual therapy in a rehabilitation centre or therapy room, and also involve social advocacy and actions at a community level.

  • Crossing the River: A Metaphor for Separation, Liminality, and Reincorporation— Therese Hegarty, Greg Smith, & Mark Hammersley

    $9.90

    This paper explores how the metaphor of a river can be used to illustrate the ‘rites of passage’ concept introduced to narrative therapy by Michael White, drawing on the work of Van Gennep. The authors document a project using the metaphor with men renegotiating their relationships with drugs and alcohol in a residential program in Australia.

  • Team Garra: Using the Team of Life to facilitate conversations with Brazilians living in Sydney— Viviane Oliveira

    $9.90

    This paper outlines an application of the ‘rites of passage’ and ‘migration of identity’ metaphors from narrative therapy and community work, in conversations with Brazilian immigrants in Australia. The author also employed the ‘Team of Life’ methodology, which was highly culturally-relevant, given the Brazilian people’s love of soccer/football, as well as the ‘narrative timelines’ methodology and ‘definitional ceremony’ map of narrative practice.

1,962 Comments

  1. “Narrative therapy doesn’t believe in a ‘whole self’ which needs to be integrated but rather that our identities are made up of many stories, and that these stories are constantly changing.”

    I like this, I find it very compatible with my beliefs as a Buddhist. In Buddhism, as I understand it, mistaken beliefs about a solid, fixed “self” are the source of our suffering.

    I work with couples using EFT for couples, and in that approach, there is a big emphasis on externalising the problem as “the cycle that you get trapped in”, and encouraging couples to come up with their own name for it.

  2. Thank you for this. I am a counsellor, and trying to make as much as possible of my notes “in quotes”, that is, writing down things that the clients said. And not my own opinions.

  3. hello

    I the ED of a Friendship Center in Terrace, BC where were mostly target the indigenous population in our city of 12,000. I found your video interesting and something that we may want to try. Havee you been able to to do any follow ups studies to gage the long term effect of your program?

    Regards

    Cal Albright
    ED
    Kermode Friendship Center
    http://www.keremodefriendship.ca
    Terrace, BC
    Canada

  4. Thank you for this overview of Narrative Therapy. I am returning to practice after some time away, and these reminders are timely and appreciated.

  5. Hi Chris

    I really enjoyed watching your video about Narrative Walks. My project is based in Blaenau Gwent, in South Wales, Uk. I’m wondering whether I might use such an approach in my work with our Youth Service, who support young people between the ages of 11 and 25. Have you any thoughts on this? Are there any resources available, either free or to purchase?

    Best wishes

    Paul

    • Hi Paul, m

      Much of my early attempts of the program were with the 15-20 year old age bracket and I found it worked really well. When I recently had an opportunity to run the program again with this age bracket – I extended the finish time so that could spend more time at the stop points and have a fire at the last resting place to talk about our intentions after the walk. This meant that we used head torches for the 2km which added a bit of a sense of theatre to the day. It was pretty cool.

      If you email me on hello@embarkpsych.com I can send you the manual. Or ask any other questions via this page so others might share in the answers.

      CD

  6. Thank you for sharing your insights. This has been very enlightening as a student studying post-grad social work. Recently my tutorial group was discussing how professionals often use their interpretation and that clients may not get to see how some professionals interpret their stories, in this way many things can be missed especially what the client sees as being important.

0