Protected: Telling our stories in ways that make us stronger by Aunty Barbara Wingard, read by Jean McMahon

This is an audio recording of a paper that was originally delivered as the opening keynote address at the first International Narrative Therapy and Community Work Conference, which was held in Adelaide from 17 to 19 February 1999. A later version of this paper was published as “Grief: Remember, reflect, reveal” in the 2001 book Telling Our Stories in Ways that Make Us Stronger (edited by Barbara Wingard and Jane Lester).

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Protected: Wisdom on living with loneliness – Chelsea Size

This audio practice note describes the generation of a collective document of insider knowledges about living with loneliness with older people living in Eldercare residential aged care homes. In Western societies, older people’s skills, knowledges and values can be treated as irrelevant and obsolete, perhaps especially so for those who are living in residential aged care. Considering the discourses around ageing, frailty and loneliness, this audio note reflects on the operations of modern power and opportunities to address a sense of personal failure in aged care using collective documents.

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Protected: We have always been here, we’ve been here before: Responding to ongoing anti-trans fascism and colonisation with history, storytelling, and connection to land and community – Lorraine Grieves

This video contribution highlights the importance of active response and continued resistance – not reaction – to the rise in transmisogyny, anti-trans and racist hate. Lorraine urges all caring adults, helpers and professionals to recognise how colonial, capitalist and white supremacist systems fuel a sense of overwhelm and can create embodied distress, especially for those under attack by these systems.

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Protected: Children’s problems and children’s solutions: Celebrating the agency of neurodivergent children – Tarang Kaur

Children, particularly those on the neurodivergence spectrum, have historically not been afforded a great degree of power and voice in their own lives. This has significant implications for the therapeutic space, in which the identification of “problems” and interventions to address them may not take the child’s perspective and skills into account. My work seeks to explore children’s views and understandings of their “problems”, as well as the uniquely skilful actions they take in response. In this paper I describe how narrative therapy principles were adapted for children across a wide spectrum of social skills and degrees of access to spoken language to document – in the form of a scrapbook – various experience-near descriptions of children’s problems and children’s solutions. This living document records the skills, values and acts of resistance demonstrated by a community of neurodivergent children, and offers an opportunity to witness this community’s agency and unique insight into their own situations.

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Protected: “Pockets of freedom”: Creating therapeutic spaces as refuges for Black experiences of neurodivergence – Sandra Coral

The influence of Eurocentricism on therapy spaces makes them unsafe for Black people. This is compounded for Black people whose lives are impacted by their neurodivergence, and therapeutic support needs to account for that. This paper demonstrates how integrating the tenets of critical race theory alongside narrative practice can guide therapists and others in helping professions in creating what Makungu Akinyela has called “pockets of freedom”. These are therapeutic environments free from the interpretations and judgements of the dominant culture, and which serve as a refuge for Black people (with neurodivergence) to heal from the effects of colonialism.

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Protected: Solidarity conversations: A feminist narrative lens on bulimia and abuse – Kassandra Pedersen

Literature often frames bulimia through biomedical models of disease, emphasising biological, psychological and behavioural deficits, and treatments focused on symptom reduction. This paper reimagines so-called “bulimic episodes” as potential acts of testimony or protest against multiple structures of oppression. Drawing on feminist, narrative therapy and anti-oppressive frameworks, I propose an alternative language to bulimic episodes, using the metaphor of tides as a way of redefining bulimia.

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Protected: Psychedelic-assisted therapy from a narrative therapy perspective: A map for practitioners — Christine Dennstedt

Psychedelic-assisted therapy is currently in its second wave and enjoying a renaissance of sorts. This article describes a narrative therapy–inspired approach to working therapeutically with psychedelics. My intent in writing this paper is to provide a model for how narrative therapy ideas in practice can be applied to the three stages of psychedelic-assisted therapy: preparation, medicine work and integration. In describing this map for practitioners, the rites of passage metaphor, as applied therapeutically by Michael White, is used to outline the phases a person will move through in their psychedelic-assisted therapy journey.

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Protected: From isolation to connection: Young people, narrative practice and canine care — Jack Chiu and Sharon Leung

This paper presents a project combining narrative practices and human–canine interaction to support young people in Hong Kong who were socially withdrawn and not in education, employment or training (NEET). Such youth often face societal stigmatisation and isolation. The “We Can” project paired participants with traumatised rescue dogs, fostering mutual healing and reconnection with the young people’s preferred identities and their wider community.

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Protected: “Love always”: Letters written by dying mothers for their children — Tanya Newman

This article shares stories of dying mothers writing letters for their children. The author conceives of letter writing as a way for mothers to re-member their preferred identities, and the letters as portals for future re-membering for children. The article includes examples of questions asked in interviews with mothers, the thinking behind the questions, and excerpts from the letters these conversations enabled.

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Protected: A Exploring narrative therapy and therapeutic letter writing in a genetic counselling context — Stephanie Badman

This paper explores using narrative therapy in a genetic counselling context to support people having predictive genetic testing for neurogenetic conditions. Using case examples, I describe my use of narrative therapy practices in this setting, with a particular focus on therapeutic letter writing. I set out the ideas from narrative therapy that I considered in the development of my letter-writing practice.

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Read more about the article Fear busting and monster taming: An approach to the fears of young children by Michael White, read by Hamilton Kennedy 
A beautiful golden sunrise bursting through the eucalyptus trees as it rises over a mountain. A river cuts through a deep valley with early morning mist rising up the dense foliage on the sides of the mountain.

Fear busting and monster taming: An approach to the fears of young children by Michael White, read by Hamilton Kennedy 

This is an audio recording of a paper that was originally published in Dulwich Centre Review, a precursor to this journal, in 1985. In this paper, childhood fears are considered within the interactional context of the family. It is argued that the survival and growth of such fears is dependent upon the presence of a "fears life-support system". The details of this life-support system can be derived by an examination of the family members' inadvertent participation with a fears lifestyle. Interventions to disrupt this participation are discussed. These interventions include the introduction of a non-threatening interactional description of the problem and a structured ritual to challenge the fears lifestyle. A case example is given.

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Read more about the article Cultivating queer joy: Letter writing campaign — Aaron Patey
Aerial View of Cala Brandinchi, Gallura, Northwestern Sardinia, Italy

Cultivating queer joy: Letter writing campaign — Aaron Patey

This audio practice note describes a letter-writing campaign dedicated to sharing insider knowledges of Queer Joy. Letter-writing campaigns seek to create a context to share community knowledges of care in ways that can be accessed by members of the community of concern. This campaign begins with a queer invitation to allow members of the 2SLGBTQIA+ community in our province to write letters about their experience of cultivating queer joy. These letters are then distributed in sessions if a person is struggling to create queer joy in their life. This audio note reviews the care put into the letter-writing invitations. It includes responses from three letter writers and outlines the effects for both readers and writers. I hope that others can create seeds of queer joy in their lives through listening to how others have traversed, creating their queer joy.

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Read more about the article Ingata yúbuzima: The ingata of life – Annonciata Niyibizi Muhayimana 
Coast at Neist point lighthouse, Scotland

Ingata yúbuzima: The ingata of life – Annonciata Niyibizi Muhayimana 

Culturally resonant metaphors can highlight local skills and knowledges and strengthen connections to community, culture and history in ways that can sustain us in difficult times. In this video, Annonciata Niyibizi Muhayimana shows how collective narrative practices like the Tree of Life and Team of Life can be adapted to celebrate local cultures. Annonciata introduces the metaphor of Ingata Yúbuzima, the Ingata of Life, a Rwandan metaphor based on the handmade rings used to carry a load on one’s head. The ingata is a treasured item in everyday use, offering protection to those carrying a heavy load. It can be used with assistance and when help is not available. Annonciata shows how she elicited the knowledge of the mothers she worked with about making, using and caring for ingata, and how this local knowledge became the basis for rich metaphors about values, skills, hopes and connection. Individual ingatas were created as a record of what the women wanted to protect, and a giant collective ingata wove their stories together. Ingata Yúbuzima offers a resonant image of protection formed from everyday materials that enables people to skilfully bear weight without being hurt by it. This video is an extract from a presentation that was part of Annonciata’s completion of the Master of Narrative Therapy and Community Work at The University of Melbourne.

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Read more about the article Threads of identity: Using fashion and narrative practice to explore preferred stories within the queer community — Libby Olson
Grass Tree overlooking Stirling Ranges near Albany in Western Australia

Threads of identity: Using fashion and narrative practice to explore preferred stories within the queer community — Libby Olson

This video explores the intersection of narrative therapy, fashion and gender identity through the co-creation of a gender-neutral paper doll dress-up game. Drawing from narrative therapy principles, it challenges the rigid gender norms historically reinforced by fashion games, offering a playful yet meaningful tool for identity exploration. Alongside the game, a community collective document is being created to amplify queer voices, sharing stories of resilience and resistance against dominant societal discourses. By integrating creative mediums into therapeutic practice, I examine how narrative therapy can help individuals shape and express their preferred stories.

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Read more about the article Staying alive to prove them wrong: Collaborating with trans people, drag performers and queers in contexts of alt-right violence – Belial B’Zarr and Frankie Hanman-Siegersma 
meadow of wild flowers

Staying alive to prove them wrong: Collaborating with trans people, drag performers and queers in contexts of alt-right violence – Belial B’Zarr and Frankie Hanman-Siegersma 

In recent years, we have seen a rise in anti-LGBTIQ+ violence and hate across the settler colonies of so-called Australia, Aotearoa New Zealand and Turtle Island North America. This video interview describes a response to anti-trans and anti-drag hate. It spotlights an individual therapeutic exchange that grew into a web of collective care, action and activism. In the context of counselling, people’s responses to discriminatory violence are often pathologised, creating contexts of blame and shame for people who are living through oppression. This video conversation retells significant fragments of a therapeutic relationship. It includes collective narrative practices such as letter writing, externalising and deconstructing the effects of doxing. We invite practitioners to reflect on how we might take our practices from the therapy room to the streets for protest and collective action, and to stages for drag, cabaret and performance art, as we take up our solidarity with targeted groups.

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Read more about the article Researching delusions: A search for epistemic justice, Hamilton Kennedy interviewed by David Denborough
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Researching delusions: A search for epistemic justice, Hamilton Kennedy interviewed by David Denborough

In 2024, this journal published a paper by Hamilton Kennedy highlighting the dismissive responses often experienced by people who hold beliefs that have been labelled as delusional. Hamilton argued that this dismissal constitutes a form of epistemic injustice. We received a number of responses to this article, and decided to interview the author about the wider research project they are engaged in. Hamilton has developed innovative qualitative research methods to explore the history and meanings of beliefs that have been labelled as “delusions”, and to collaborate with research participants in non-pathologising ways. In this interview with David Denborough, Hamilton reflects on some of the practical and ethical considerations involved in conducting research with people whose beliefs have been labelled delusional. They set out how their approach differs from much research in psychiatric contexts, favouring a stance of solidarity, care and reciprocal trust.

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Read more about the article Full Circle: Documenting hard-won knowledges and celebrating “bits of brilliance” — KJ Wiseheart
Shot in Chiba,Japan.

Full Circle: Documenting hard-won knowledges and celebrating “bits of brilliance” — KJ Wiseheart

Therapeutic documents can serve as lasting records of the skills and knowledges that have helped people through hard times. When shared, they can foster community and solidarity by challenging limiting narratives and making space for counter-narratives to be seen, heard and celebrated. This practice story describes the creation of a therapeutic document in the form of a short animation, which was developed through narrative therapy sessions with Felicity, an Autistic woman and parent of two Autistic daughters. It shows how an apparently small moment can contain “bits of brilliance” that can become the basis of a significant counter-story.

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Read more about the article A narrative family therapy story: Unearthing slugs for the benefit of family healing — Shannon McIntosh
Autumn Mountains at Sunrise Great Smoky Mountains National Park , Tennessee MORE AUTUMN NATURE[url=http://www.istockphoto.com/search/lightbox/4751482] [IMG]http://www.istockphoto.com//file_thumbview_approve/9617101/1/istockphoto_9617101-colorado-snow-capped-peak.jpg[/IMG] [IMG]http://www.istockphoto.com//file_thumbview_approve/5243503/1/istockphoto_5243503-snow-geese-in-flight.jpg[/IMG] [IMG]http://www.istockphoto.com//file_thumbview_approve/10891727/1/istockphoto_10891727-autumn-aspen-and-colorado-mountains.jpg[/IMG] [/URL]

A narrative family therapy story: Unearthing slugs for the benefit of family healing — Shannon McIntosh

“The Terminator” was tricking 11-year-old Nathan into aggression, self-harm and suicidal thoughts. Nathan’s parents wanted to find ways to support Nathan and to develop their own coping skills. This practice story shows how we drew on Nathan’s particular interest in slugs to help him remember preferred ways of being and to keep everyone safe.

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Read more about the article Walking forward with uncertainty: A narrative family therapy practice story — Tamara Wilson
Aerial view of tidal dunes and water inlet Shark Bay Western Australia taken from a small plane

Walking forward with uncertainty: A narrative family therapy practice story — Tamara Wilson

This paper shares a story of practice with a family who initially came to counselling because the 17-year-old son was suicidal. Our work came to focus on the family as a whole and their process of coming back together after being separated for some years in response to the father’s drug use. We developed a new understanding of the mother’s decision to ask the father to leave the family home as an act of bravery that had contributed to the wellbeing of all involved. Through identifying individual and collective wonderfulnesses, the family members developed a new shared identity in which bravery, resilience and calm could provide a foundation for responding to current and future life challenges.

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Read more about the article Remembering Ajmal and creating diverse forms of narrative family therapy — Abdul Ghaffar Stanikzai et al
Devil's Golf Course in Death Valley National Park, California. A large salt pan on the floor of the valley.

Remembering Ajmal and creating diverse forms of narrative family therapy — Abdul Ghaffar Stanikzai et al

This paper shares a tender story from the Stanikzai family, a family from Afghanistan who now live in Australia. It is generously offered in the hope that this it may assist other mothers and families who are silently grieving in their homes and who we can’t expect to bring their suffering to professional counselling offices. This paper tells the story of Ziba Stanikzai, who was very much suffering after one of her sons, Ajmal, was killed in Afghanistan. This paper is an honouring Ajmal’s life and memory. It is told through the perspectives of each of the authors. It begins with the words of Ajmal’s older brother Dr Abdul. Later you will read a series of letters linking the Stanikzai family with many others. These letters weave together storylines of loss, love and memory. They also represent a nuanced form of narrative family therapy and convey how this was a culturally and spiritually resonant response to suffering.

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Read more about the article Clinical record-keeping, narrative documents and chronic illness: When “fat files” tell thin stories about experiences in healthcare — Rewa Murphy
River flowing through the majestic black Icelandic landscape.

Clinical record-keeping, narrative documents and chronic illness: When “fat files” tell thin stories about experiences in healthcare — Rewa Murphy

The extensive medical records of young people living with chronic illnesses can tell a thin story about the experiences and humanity of the person they supposedly represent. Through the story of a narrative document developed with a client, and the responses of others I shared it with, this article explores the skills and knowledges of young people navigating mental health systems while also dealing with chronic illness. From a poststructuralist perspective, the paper considers the effects of what one young person called “fat files” on how clients are “known” in clinical spaces, with implications for how professionals engage in notetaking.

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Read more about the article Let’s hear what the experts say: Narrative co-research with young people resisting the gaze of success — Angela On Kee Tsun
The Carrizo Plain in southeastern San Luis Obispo County, California contains the Carrizo Plain National Monument, largest single native grassland remaining in California. This was an epic superbloom year and colors were splashed everywhere you looked.

Let’s hear what the experts say: Narrative co-research with young people resisting the gaze of success — Angela On Kee Tsun

This paper documents a co-research journey with three young people who had been labelled as “socially isolated” and “underachievers”. I introduce narrative ideas such as externalising the problem and its effects, exploring the absent but implicit, re-authoring and investigating the cultural context of how success is constructed in Chinese cultures. I describe the co-research methodology we used and the development of five themes; namely, the young people’s views of the problem, their descriptions of the problem and its effects, the strategies they used against the problem and its effects, what they held to be important, and how the results of our co-research were extended to inform future plans and actions. After sharing the voices of the three young persons, I reflect on lessons from this co-research process.

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Read more about the article Spiritual care chaplaincy as joining with people in the “betwixt and between” and beyond: Meegan’s story with a big-ass mirror — Jesse Size
Sand Verbena glow with late afternoon light in the desert of Californian at Anza Borrego State Park. CA

Spiritual care chaplaincy as joining with people in the “betwixt and between” and beyond: Meegan’s story with a big-ass mirror — Jesse Size

Spiritual care in a hospital setting regularly involves joining with people in the “betwixt and between” of life. This paper considers Michael White’s (2016) rite of passage metaphor and the way that it supports double-story development by acknowledging the difficulties people experience while also recognising that a hospital admission can include the possibility that one might arrive at a new place.

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Read more about the article A narrative therapy approach to supervision and critical reflection: A conversation card resource — Ash Husband
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A narrative therapy approach to supervision and critical reflection: A conversation card resource — Ash Husband

In this paper I explore a narrative therapy approach to supervision and critical reflection and present the “Reflective Conversation Cards”, a resource to support practice reflection. The cards guide conversation partners through a series of reflective questions informed by narrative ideas, aiming to democratise access to narrative therapy supervision. I present four stories from practice, which show how the cards were developed in collaboration with other practitioners. The practice stories also show how the cards can be utilised by individuals and groups in diverse practice contexts and with practitioners of varied professional backgrounds. Importantly, the practice stories show how the cards can support collaborative conversations that incorporate an ethic of accountability to the people we work alongside.

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Read more about the article Healing narratives: A journey of transformation and renewal — Mercy Shumbamhini
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Healing narratives: A journey of transformation and renewal — Mercy Shumbamhini

This article shares a narrative journey with a young man grappling with the effects of problematic substance use. Substance use had disrupted his dreams of becoming a medical doctor, keeping him out of university for a year. I embarked on a transformative journey with the young man and his family, guided by ideas and practices of narrative pastoral therapy. This narrative journey was non-blaming, collaborative, participatory, inclusive and contextual. The family and I wove a new tapestry telling a story of healing, transformation and renewal.

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Read more about the article Double story development in contexts where injustice is ongoing: Learnings from practice — Maya Sen
Aerial view showing a lake surrounded by rugged landscape seen from top of the Cradle Mountain in Tasmania, Australia.

Double story development in contexts where injustice is ongoing: Learnings from practice — Maya Sen

This paper explores challenges posed to double–story development in situations of ongoing injustice. Located within the Indian context, it proposes various narrative practices to address these challenges and facilitate re-authoring. The paper examines two key practices: contextualising stories and narrative explorations of the body. Additionally, it demonstrates how different narrative maps – externalising, deconstruction, re-authoring, re–membering and body-based narrative practices – can be interwoven to respond.

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Read more about the article Fire conversations: Ways narrative practices can intersect with an inclusive spiritual care approach — Katrina Power and Jesse Size
Golden acorn banksia in Australia

Fire conversations: Ways narrative practices can intersect with an inclusive spiritual care approach — Katrina Power and Jesse Size

This paper considers the ways that narrative practices can intersect with and add richly to a meaningful and inclusive spiritual care approach. In this paper, Aunty Katrina, a Kaurna Elder, and Jesse, a spiritual care chaplain, reflect on conversations together in a hospital setting and what helped to make these occasions of mutual respect and blessing.

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Poststructuralism and therapy: what’s it all about — Leonie Simmons

In this audio recording of a favourite paper from the journal’s archives, a team from Dulwich Centre, coordinated by Leonie Simmons, offers answers to frequently asked questions about poststructuralism and therapy. Narrative therapy is influenced by poststructuralist ideas and yet, for many of us, it can be quite a challenge to understand what poststructuralism is and what it might mean for our practice as therapists. This brief piece sets out structuralist and poststructuralist ways of seeing the world and how they have shaped therapeutic approaches.

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Read more about the article “Still standing”: Armenian revivalism and narrative practice – a story of a unique initiative — Ani Margaryan, Sara Portnoy and Heghine Poghosyan
native Australian wattle tree in full bloom featuring the typical round yellow flowers, the plant is also symbol of the country

“Still standing”: Armenian revivalism and narrative practice – a story of a unique initiative — Ani Margaryan, Sara Portnoy and Heghine Poghosyan

Having faced wars, genocide, dispossession and natural disaster, the Armenian people have a long history of finding ways to survive, drawing on history and spiritual values.

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使用神兽隐喻进行叙事实践 在中国文化背景中 Using traditional Chinese mythical animals — Wenjia Li

Metaphors invite imagination and suggest possibilities for developing multiple stories in narrative practice. Using familiar elements of the local culture as metaphors can contribute to resonant conversations. In this video, Wenjia describes how she has explored the use of traditional Chinese mythical animals as metaphors in narrative practice within the context of Chinese culture. Dominant discourses in psychology often emphasise the individual and their boundaries, which may bring about a sense of alienation for people in distress.

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Read more about the article Response to “Re-authoring identity conclusions in borderline personality disorder” — Tiffany Sostar
Albany Banksia - Banksia coccinea also scarlet, waratah or Albany banksia, erect shrub or small tree in Proteaceae in south west coast of Western Australia, red blossom in the green bush

Response to “Re-authoring identity conclusions in borderline personality disorder” — Tiffany Sostar

Tiffany Sostar is a narrative therapist and community worker living on Treaty 7 land (in Calgary, Alberta, Canada), and is part of the BPD Superpowers group. Here, Tiffany offers a response to Alicia Bruzek’s paper “Re-authoring identity conclusions in borderline personality disorder”, which is published in this issue of the journal.

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Read more about the article Re-authoring identity conclusions in borderline personality disorder — Alicia Bruzek
isopogon candy cone native western australian plant with bright pink flowers and yellow tips

Re-authoring identity conclusions in borderline personality disorder — Alicia Bruzek

This paper describes the use of narrative therapy with people who had been given a diagnosis of borderline personality disorder. In a context of significant stigma against persons with this diagnosis, perpetuated both within and beyond mental health systems, this paper shows how concepts of identity developed in narrative therapy were used to resist totalising identity conclusions and uncover possibilities for hope.

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Read more about the article Response to “Body as A Picture Book: A tool for narrative conversations inspired by tattoos” by Paul Graham — Jacob Tumanako
Luftaufnahme vom Sonnenaufgang im Outback bei Alice Springs im Northern Territory Australien

Response to “Body as A Picture Book: A tool for narrative conversations inspired by tattoos” by Paul Graham — Jacob Tumanako

Jacob Tumanako works with young people, families and communities intersecting with the criminal justice system. He is also a Māori man with tattoos or tā moko. Here, Jacob offers a response to Paul Graham’s paper “Body as A Picture Book: A tool for narrative conversations inspired by tattoos”, which is published in this issue of the journal.

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Body as a picture book — Paul Graham

This article introduces a tool for narrative therapy conversations with young people using tattoos as a point of entry. It is inspired by trauma-informed tattooing and discusses how elements of narrative practice can be adjusted to use in conversations about tattoos, whether real or imagined. Narrative practices of externalising, re-authoring, re-membering, the absent but implicit and outsider witnessing are demonstrated. By using a template that invites the person to imagine tattoos or body paint, conversations about tattoos are made available to people who have not been tattooed themselves, including young people.

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Read more about the article The Read Everything Michael White Published Project — Will Sherwin
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The Read Everything Michael White Published Project — Will Sherwin

This paper tells the history of The Read Everything Michael White Published Project, in which I read all the works available to me that were published by Michael White, the co-originator of narrative therapy. I describe the reading project’s conception, its effects on my work, some practices that Michael White believed were useful for therapists, tips for others considering a reading project of their own, and new initiatives this project was generative of in my work.

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We are a spider’s web: Friendship in times of mental health crisis — Frankie Hanman-Siegersma

Community responses to those experiencing mental health crisis and distress are important. However, in Australia and many other colonised countries, responses to distress have become highly medicalised, punitive, individual and privatised. Exploring friendship responses to mental health crisis may increase the possibilities for building on community connectedness and local support networks. The work described in this paper aimed to make visible the acts of care, solidarity, friendship and mutuality that friends and members of the community have taken up in response to someone close to them experiencing distress. The work was guided by intentional peer support and narrative practices including re-authoring, collective documentation and outsider witnessing.

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When grief arrives — Anne-lise Ah-Fat

When Grief Arrives is a narrative therapy and oral history project aimed at re-storying narratives of grief and loss within queer, trans and Black, Indigenous and people of colour communities. The project documents multi-storied accounts of grief that resist the individualisation and isolation of grieving that is common under settler colonialism and capitalism. By honouring overlooked landscapes of experience, the project seeks to generate solidarity and interconnection through shared knowledges. This article discusses the project’s methodology, ethical considerations, and the transformative potential of collective storytelling in fostering solidarity and healing within marginalised communities.

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Delusions: Seeking epistemic justice for the most unusual of stories — Hamilton Kennedy

The label of delusion can be so powerful that people so labelled are no longer believed or supported in preferred ways by those around them. This leads to a lack of meaningful and non-pathologising support for their significant, and at times unusual, beliefs. This phenomenon constitutes a form of epistemic injustice. To address this issue, this paper outlines specific approaches practitioners can adopt to better respond to such beliefs, illustrating these strategies with real-world examples from practice. By doing so, it aims to foster a form of epistemic justice that respects the knowledge and experience of people labelled as delusional and supports them to understand and lessen the impact of these often-distressing experiences. This paper is informed by research undertaken with people who had been labelled by psychiatry as “delusional”.

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Existimos y resistimos como retazos u nidos: Prácticas narrativas colectivas en contexto activista: Desafíos y respu estas frente a u n crimen por lesbo-odio — Yasna Mancilla Monsalve

Este artículo ilustra un proceso de trabajo metafórico y participativo en el cual un grupo de activistas feministas, lesbo-feministas y disidentes nos reunimos para responder terapéuticamente a los efectos del lesbo-odio. El contexto terapéutico se creó progresivamente, junto al despliegue de un conjunto de metáforas relacionadas con el arte textil, inspiradas en las conversaciones de reautoría propuestas por Michael White.

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Read more about the article We exist and resist as woven patches: Collective narrative practices in an activist context challenging and responding to an anti-lesbian hate crime — Yasna Mancilla Monsalve
Australian wattle background, Winter and spring yellow wildflowers, Acacia fimbriata commonly known as the Fringed Wattle or Brisbane Golden Wattle

We exist and resist as woven patches: Collective narrative practices in an activist context challenging and responding to an anti-lesbian hate crime — Yasna Mancilla Monsalve

This article describes a participatory process in which a group of feminist, lesbian feminist and dissident activists came together to respond therapeutically to the impacts of anti-lesbian hatred. The therapeutic context was created gradually, together with the deployment of a set of metaphors related to textile art, inspired by the re-authoring conversations proposed by Michael White.

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Read more about the article Caring for trans community – Tiffany Sostar
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Caring for trans community – Tiffany Sostar

This audio practice note and the collective document it describes are part of “narrative projects in support of trans lives”, and are the first to be published in this collection of work. Not to fix anything, but just to offer a millimetre of relief or breath or humour or companionship": A collective document about caring for trans community brings together many stories of care within and with trans community. Our hope is that this document will help connect readers to a sense of community and collective action, and will invite readers, regardless of gender identity, to join us in taking actions of care within a social context that is increasingly hostile to trans lives. These stories, reflection questions, and invitations describe and welcome a wide range of care, including small, personal, and beautifully imperfect actions taken by and alongside trans community.

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Read more about the article Standing upright against trauma and hardship: Checklists of innovative moments of social and psychological resistance – Muhammed Furkan Cinisli
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Standing upright against trauma and hardship: Checklists of innovative moments of social and psychological resistance – Muhammed Furkan Cinisli

Trauma represents a profound and emotionally intense experience within the human condition. Beyond its evident impacts on both the physiological and psychological dimensions of an individual, this complex phenomenon encapsulates moments of resistance and strength in the face of adversity. From a narrative standpoint, individuals invariably manifest unique responses to trauma, which necessitate a close and nuanced examination for recognition and comprehension. This article proposes a framework for the systematic collection and organisation of diverse responses to trauma through a checklist of innovative moments of social and psychological resistance, contributing to a greater comprehension of this intricate phenomenon.

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Read more about the article Narrative therapy, Buddhism, Taoism and Chinese medicine: An interview with Ming Li, Mandarin translation read by Ming Li and Qianyun Yang
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Narrative therapy, Buddhism, Taoism and Chinese medicine: An interview with Ming Li, Mandarin translation read by Ming Li and Qianyun Yang

In this audio translation of a paper from the journal’s archives, David Denborough interviews Ming Li, a narrative practitioner in Beijing, China, with an interest in the resonances he sees between some narrative ideas and practices, and those of Buddhism, Taoism and other aspects of Chinese culture, history and medicine. Ming draws on multiple domains of knowledge and experience to describe some of the congruencies and points of difference he has noticed, and to explain what draws him to using a narrative practice approach in his own context.

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Read more about the article “It’s a sausage, not a scone”: A recipe for getting through hard times in response to the suicide of a loved one – Beth and Ben Shannahan
A beautiful golden sunrise bursting through the eucalyptus trees as it rises over a mountain. A river cuts through a deep valley with early morning mist rising up the dense foliage on the sides of the mountain.

“It’s a sausage, not a scone”: A recipe for getting through hard times in response to the suicide of a loved one – Beth and Ben Shannahan

Ben Shannahan began meeting with Beth and her family soon after Beth’s older sister Amberly ended her own life. Their conversations lead to Beth writing a song in honour of Amberly. Here, Beth and Ben share the song along with the story of how it was written and eventually performed to family members and friends.

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Read more about the article Games and narrative practice by Noor Kulow
Australian eucalyptus or gum tree leaves in the afternoon sunlight.

Games and narrative practice by Noor Kulow

In this presentation to the International Narrative Therapy and Community Work Conference in Rwanda, Noor Kulow introduces a range of narrative practices that have been used with children in Somalia who have lost their biological parents early in life. Externalising conversations, the Team of Life approach and traditional children’s games are used to respond to stigma, reconnect children with their hopes and dreams, and respond to trauma and hardship. Movement-based activities like leapfrog and jumping, and traditional games like girir and jar, provide entry points to therapeutic conversations.

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Feminist insider research by Marnie Sather

In this presentation, made at the launch of the Narrative Practice Research Network, Marnie Sather introduces some of the possibilities and complexities of feminist insider research. Drawing on her experience of completing doctoral research with women who had lost a male partner to suicide, Marnie sets out some of the options for positioning the researcher in insider research – from not disclosing insider status to placing it as the centre – and describes how she came to a position of careful utilisation of her own experience in the research process and in the writing of her thesis.

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How we deal with Autistic burnout by KJ Wiseheart

In this video, KJ introduces the accompanying collective document “How we deal with Autistic burnout: A living document created by Autistic adults for Autistic adults”. This document was created through a series of interviews with lived experience experts who generously shared their skills and hard-won knowledges. KJ describes the process of creating this document, and how they endeavoured to adapt and localise existing practices of collective documentation, for accessibility and cultural resonance with Autistic community values and ways of being.

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A search for justice using AI-assisted image creation — Lucy Van Sambeek

As artificial intelligence becomes pervasive, therapists might be left wondering about its implications for narrative practice. This paper explores an unexpected discovery about the power of artificial intelligence in re-imagining a story of injustice. Lucy (the therapist) and Miles (the client) used an AI image creator to assist in the externalisation of problems.

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Imagination and metaphor in narrative therapy and collective practice — John Stubley

In this paper I explore the use of metaphors in the creation of externalised problem narratives for individuals and larger collectives, as well as in the creation of preferred alternative narratives. Through practice examples, I relate some of the ways in which I have been working with imagination and metaphor in my own context in Western Australia.

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