Download the editorial here Editorial by Shelja Sen Dear Reader In the last six months, I have at times felt crushing despair at the human rights violations across the world. As narrative practitioners, how can we respond to the…
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
First Nations peoples have been conducting research for millennia. As research methodology, Indigenous storywork puts Indigenous voices at the centre, transforming colonial structures by countering colonial stories that have spread across our land and claimed space. Indigenous storywork might also be thought of as a prequel to narrative practice. It offers synergies for First Nations therapists, community workers and scholars to understand contemporary issues in alignment with Indigenous world views.
Recovering assemblages: Unfolding sociomaterial relations of drug use and recovery by Aysel Sultan (2022), Palgrave Macmillan. Reviewed by Tom Strong
Recovering assemblages: Unfolding sociomaterial relations of drug use and recovery by Aysel Sultan (2022), Palgrave Macmillan. Reviewed by Tom Strong
Recovering assemblages: Unfolding sociomaterial relations of drug use and recovery by Aysel Sultan (2022), Palgrave Macmillan. Reviewed by Tom Strong
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
This paper explores the use of narrative therapy and community work to respond to the complexities surrounding women’s experiences in the sex industry. It offers practices for therapists and community workers seeking to engage with sex workers in ways that are respectful of their hard-won knowledge and seek to elicit double-storied accounts in relation to hardship, thicken stories of preferred identities, and explore absent-but-implicit values, hopes and commitments.
