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2025-2026 India Narrative Therapy and Community Work Training Program

2025-2026 India Narrative Therapy and Community Work Training Program

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General course resources

Course Handbook

Reflections

1. Externalising conversations (reflection due 31 May)

Topic 1 Resources

2. Re-authoring conversations – strengthening a ‘second storyline’ (reflection due 30 June)

Topic 2 Resources

3. Documentation of alternative stories/knowledges (relection due 31 July)

Topic 3 Resources

4. Working with memory (reflection due 30 August)

Topic 4 Resources

5. Rituals, outsider witness practices, enabling contribution (reflection due 30 September)

Topic 5 Resources

6. Community conversations (reflection due 31 October)

Topic 6 Resources

7. Participants’ choice of topic (reflection due 29 November)

Topic 7A Resources – Working with children/young people

Topic 7B Resources – Politics and ethics of practice

Topic 7C Resources – Gender identity and sexuality in practice

Topic 7D Resources – Gender, justice, feminism, intersectionality and narrative practice

8. Responding to trauma/abuse (reflection due 30 December)

Topic 8 Resources

9. Participants’ choice of topic (reflecton due 31 January 2026)

Topic 9A Resources – Mental health

Topic 9B Resources – Drugs and alcohol

Topic 9C Resources – Physical health

Topic 9D Resources – Exploring Neuro-divergence

10. Thinking behind practice – post-structuralism, culture, individualism (reflection due 28 February, 2026)

Topic 10 Resources

For those doing Diploma

Outline of project ideas (due 4 August) for those doing Diploma

First tape recording (due 12 September) for those doing Diploma

Tape Recording Documents

Second tape recording (due 10 November) for those doing Diploma

Tape Recording Documents

Draft project (due 14 January 2026) for those doing Diploma

Written project (due 31 March 2026) for those doing Diploma

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Acknowledgements

We would like to acknowledge the Kaurna people who are the Traditional Custodians of the Land on which Dulwich Centre stands. We would also like to pay respect to the Elders of the Kaurna Nation, both past and present, and extend that respect to other Aboriginal Australians and Torres Strait Islanders.

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