Search Results for: Denborough – Page 5

Resonance, rich description and social-historical healing: The use of collective narrative practice in Srebrenica— David Denborough

Are there ways of engaging with histories, collective narrative documentation and definitional ceremonies that can contribute to social-historical healing? This paper describes the use of collective narrative practices to generate opportunities for resonance between the storylines of people from different sides of an historic conflict. By telling the story of a workshop that took place in Srebrenica, Bosnia, this piece introduces new concepts to the field of narrative practice and includes two collective narrative documents.

Special Knowledge and Stories About Dementia— David Denborough

KAGE, in conjunction with Alzheimer’s Australia Vic, has recently developed a theatrical production in relation to Alzheimer’s disease and dementia. The show is called Sundowner. The production has been developed through a series of community forums in which collective narrative practices were used to elicit, richly describe, and document special knowledge and stories about dementia. This paper includes insider-knowledge about the experience of dementia and the experience of caring for people with dementia in the hope that this will be of assistance to others.

Prisons and the question of forgiveness— David Denborough

Extract:

At present, prisons are upheld as our society’s response to those who have done the most harm to others. Those who have killed, hurt, assaulted, raped are supposed to be imprisoned. Also imprisoned are those who have committed property offences – most of which are directly related to poverty and the use of certain drugs which are deemed illegal.

To sincerely think about prisons involves trying to come to terms with the profound class and race-based injustices that our legal system creates and maintains. It is also to face the question of what to do with those whose acts seriously harm others, those who terrorise, assault and kill. During my years of working within prisons, I met with many men who had committed what I consider to be horrific crimes – callous, violent, cruel acts. I also met many lovely men brutalised by generational poverty, racism and/or ill-treatment.

A storyline of collective narrative practice: a history of ideas, social projects and partnerships— David Denborough

Collective narrative practice is an emerging field. Building on the thinking and practice foundations of narrative therapy, collective narrative practice seeks to respond to groups and communities who have experienced significant social suffering in contexts in which ‘therapy’ may not be culturally resonant. This paper tells a story of this emerging field. It describes the author’s journey through the intellectual history of six key aspects of narrative therapy as well as richly describing a range of social projects and partnerships. In doing so, this paper provides an historical foundation to the emerging field of collective narrative practice.

The Team of Life with young men from refugee backgrounds— David Denborough

This paper describes how the Team of Life narrative methodology can make it possible for young men to speak about what is important to them, what they have protected, held onto, despite the hardships they have seen. This way of working also makes it possible for young men to speak about identity in a collective manner, to celebrate ‘goals’ that their ‘teams’ have already scored, and to make plans and preparations for the future. This way of working utilises sporting metaphors which are powerfully resonant within masculine culture and yet, significantly, provides possibilities for supporting and acknowledging alternative masculinities.

Responding to survivors of torture and suffering – Survival skills of Kurdish families by David Denborough on behalf of Kirkuk Center for Torture Victims and Dulwich Centre Foundation International

The Kirkuk Center for Torture Victims is a human rights organisation assisting victims of torture, persecution and violence in Iraq. We believe in a democratic society where the dignity of the human person is respected, where adults and children enjoy the right to life and liberty, and where citizens are free from torture and terror.

Dulwich Centre Foundation International (DCFI) is an Australian-based organisation that responds to groups and communities who are enduring significant hardships, co-develops culturally-appropriate and resonant methodologies to respond to community mental health issues and collective suffering, and works in partnership to build the capacity of local workers.

In November 2011 and September 2012, David Denborough from DCFI conducted workshops for the counsellors of the Kirkuk Center for Torture Victims. This publication describes a number of the narrative methodologies that were discussed in these workshops – The Tree of Life, The Team of Life, and the use of letters, documents, poems and certificates. It also includes stories from local workers about the survival skills and knowledge of Kurdish families.`

Unearthing new concepts of justice: Women sexual violence survivors seeking healing and justice— Hung Suet-Lin and David Denborough

Justice and healing are closely linked. A strong sense of injustice can hinder healing. In the context of Hong Kong, and likely in many other places, where the legal system is seen as the only means for achieving justice, and legal/criminal justice is upheld as the only concept of justice, many survivors of sexual violence are left with few options for healing redress. Expanding concepts of justice beyond those rooted in criminal law systems may increase the possibilities for healing. This project describes one such collective process, enabling Chinese women who have experienced sexual violence to move from single story testimonies of harm done, to double story testimonies that include the responses, skills and values of survivors. The process involved richly acknowledging the multiple injustices and effects of these injustices, developing a storyline of surviving injustices including the steps taken by women to ‘break the secrecy’ and ‘not pursing any further’ in the legal system, and creating a forum of narrative justice. It was acknowledged that justice can be achieved in multiple ways, in the social and in people’s eyes and judgment, which may have historic cultural resonances.

Free articles:

This article comes with two companion pieces:

[learn_more caption=”Unearthed conceptions of justice for women who have experienced sexual violence: Possibilities for healing and enhancing criminal justice— Haley Clark”] How women understand justice and the relevance of this to criminal justice practice is often overlooked in literature on system responses to sexual violence. By reflecting on Hung’s and Denborough’s (2013) article, I consider that the value of collective narrative justice forums in developing understandings of justice and promoting healing for women who have experienced sexual violence and system injustice is apparent. I argue that in addition to contributing to individual healing the unearthed concepts of justice have relevance to the ways in which sexual violence is responded to within the criminal justice system and in society generally. Privileging the knowledge and insights of women enables more robust understandings of justice to emerge, and opens new possibilities to strengthen responses to sexual violence.[/learn_more]

[learn_more caption=”Healing and justice together: searching for narrative justice— David Denborough “] Once we acknowledge that we have a profound and often unnamed and unacknowledged problem in our country; that our ‘justice system’ in many ways perpetuates injustice, then what are we to do? If we are the receivers of stories of social injustice, then what are our responsibilities? Perhaps we can’t leave matters of justice only to lawyers and the legal system. Perhaps we can question how our work can contribute to both healing and justice. This piece was created from a speech given by David Denborough at the 10th International Narrative Therapy and Community Work Conference held in Adelaide, Australia, March 2013. [/learn_more]

 

Michael White and adventures downunder— David Denborough

This paper explores the personal-professional historical development of the work of the late Michael White. It was written at the request of Maurizio Andolfi and first published in Italian in Terapia Familiare No.102, July 2013. It is published here for the first time in English with permission. The paper is written as a response to four questions: What were some of the key steps in Michael White’s historical development from a personal-professional perspective? From where did Michael draw his main inspirations? What have been his major contributions? And what has Michael left to the younger generations?

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