Chapter 4 — Gender accountabilities, gender arrangements and the gender-culture interface

This chapter describes the significant work of the Just Therapy team in relation to gender accountabilities, gender arrangements and the gender-culture interface. To begin, this video conveys how it was tragedy that led the Just Therapy Team to take steps in relation to gender accountabilities and new ways of thinking about gender.

Photo credit: The Family Centre

The gender-culture interface

One of the key concepts developed by the Just Therapy team was the gender-culture interface and conceptualising gender and culture together:

As women from subjugated cultures we have tried to point out that it is not helpful to us when gender and culture are talked about in ways that imply they exist separately and independently of one another. It is also misleading. The ways in which ‘gender’ and ‘culture’ are sometimes talked about seems to lift both these concepts out of relationship. In some conversations it seems as if gender is in some way separate from the general ways in which people live their lives, as if gender resides within individuals. Similarly, the ways in which ‘culture’ is sometimes spoken about makes it sound as if it is a fixed entity. This is especially true when people speak about ‘true culture’ – as if the only true culture is that elusive entity that existed pre-colonisation. These constructions of gender and of culture are problematic, particularly for women from subjugated cultures who wish to address issues of gender. If our gender and our culture are constructed as somehow separate from each other, as soon as we attempt to take any action in relation to either issues of gender or culture, we find our identities called into question … We have tried to create an alternative way of approaching issues of gender and culture. (Tamasese, 2003, p. 204)

To read more about how Taimalieutu Kiwi Tamasese conceptualises gender and culture together we have included the following three pieces:

Responding to men who have been violent

The following short reflection by Warihi Campbell about his work with Māori men describes the importance of finding cultural ways of responding to men’s violence.  

Warihi Campbell

Chapter 4 references

Campbell, W. (2003). Challenges from within the culture. In C. Waldegrave, T. K. Tamasese, F. Tuhaka & W. Campbell (Eds.), Just Therapy – a journey. A collection of papers from the Just Therapy Team, New Zealand (pp. 221-222). Dulwich Centre Publications.

Tamasese, T. K. (2000). Gender and culture together. In C. Waldegrave, T. K. Tamasese, F. Tuhaka & W. Campbell (Eds.), Just Therapy – a journey: A collection of papers from the Just Therapy Team, New Zealand (pp. 203-206). Dulwich Centre Publications.

Tamasese, T. K., & Laban, L.W. (2003). Gender – The impact of western definitions of womanhood on other cultures. In C. Waldegrave, T. K. Tamasese, F. Tuhaka & W. Campbell (Eds.), Just Therapy – a journey. A collection of papers from the Just Therapy Team, New Zealand (pp. 207-213). Dulwich Centre Publications.

White, C. (2007). Working for gender justice across cultures: An interview with Taimalieutu Kiwi Tamasese. In A. Yuen & C. White (Eds.) Conversations about gender, culture, violence & narrative practice (pp. 99-106). Dulwich Centre Publications.

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